"...now look around you carefully and see with your own eyes what I will not describe, for if I did, you wouldn't believe my words."
Monday, February 27, 2017
The Rime of the Ancient Mariner by Samuel Taylor Coleridge
This is a poem that was published in 1798. It begins when an old mariner stops a man who is on the way to wedding and begins to tell him the story of his life. He tells of a voyage he was on in the Antarctic and how an albatross (one of the largest birds in the world, they have the largest wing-span of any living binds ~ 12 feet) led them away from an ice jam which threatened to trap the ship. Even as the crew is praising the bird for helping them the mariner shoots it dead. The poem is about the costs of a senseless act of violence - of killing an innocent.
The poem turns somewhat supernatural as their ship eventually encounters a boat commanded by a deathly-pale woman (who represents life-in-death) & death itself. With a roll of the dice death wins the lives of the rest of the crew but the mariner suffers Life-In-Death for committing the crime of killing the albatross.
One by one his crew-mates die and the mariner can only look on. Eventually, the mariner manages to pray, and the albatross (which his crew-mates had forced him to wear around his neck) falls from his neck and the bodies of the crew, possessed by good spirits, rise up again and help to steer the ship.
Eventually, the mariner finds land and is forced to tell his story to those he meets as penance.
This was an interesting read - recommended if you like poetry and are patient enough to read the older English writing style.
Want Great Longevity and Health? It Takes a Village
Want Great Longevity and Health? It Takes a Village
Photo: Claudine Doury/Agence VU |
The secrets of the world’s longest-lived people include community, family, exercise and plenty of beans.
By Dan Buettner
In April, I visited this epicenter of longevity along with Michel Poulain, a Belgian demographer; Paulo Francalacci, an Italian evolutionary geneticist; and Gianni Pes, an Italian physician and medical researcher. For the past 11 years, we have been studying what we call “blue zones” around the world—places where people live the longest with the lowest rates of chronic disease.
When I first reported on this area a decade ago, scientists theorized that genes played a role in the extraordinary longevity of Sardinians. This enclave of 14 villages is home to one of the world’s most genetically homogenous populations, second only to that of Iceland.
Since then, the notion of a genetic advantage has been called into question. According to Dr. Pes, several studies have shown that the genetic markers of the centenarians—including markers associated with cardiovascular mortality, cancer and inflammation—don’t diverge significantly from those of the general population.
Based on the work we did in Sardinia and four other blue zones, a team of researchers at the University of Minnesota helped us to reverse-engineer a diet of the world’s healthiest populations. We gathered 155 dietary surveys from all five areas, covering the eating habits of the past century, and came up with a global average.
More than 65% of what people in the blue zones ate came from complex carbohydrates: sweet potatoes in Okinawa, Japan; wild greens in Ikaria, Greece; squash and corn in Costa Rica’s Nicoya Peninsula. Their diet consists mainly of vegetables, fruits, whole grains, beans and other carbohydrates. They eat meat but only small amounts, about five times a month, usually on celebratory occasions.
Off Duty
Some healthy recipes involving beans:Dollar for dollar, most beans deliver more protein than beef. More important, beans’ high fiber content serves as a gut compost of sorts, enabling healthy bacteria to thrive.
The centenarians and others we met in Sardinia showed us, though, that even the healthiest diet isn’t enough by itself to promote long life. The true longevity recipe transcends food to encompass a web of social and cultural factors.
On my recent visit to Sardinia, I spent an afternoon in the village of Villagrande with a baking circle of sorts: five women, including a grandmother, daughter and granddaughter, who get together every few weeks to bake traditional sourdough bread, leavened with lactobacillus cultures and yeast.
I was first drawn to them because of the bread. Dr. Pes had published a study showing that Sardinian sourdough bread actually lowers a meal’s glycemic load. (Most bread metabolizes almost immediately into sugar, spiking insulin levels.)
After spending a couple of hours with these women, I realized that the bread was only one ingredient in a larger group of benefits that the bread-making occasioned. The women also had to chop wood and stoke the oven. They had to knead the dough for 45 minutes (more exercise than going to the gym).
Life in these villages is very social. People meet on the street daily and savor each other’s company. They count on one another. If someone gets sick, a neighbor is right there. If a shepherd loses his flock, other shepherds rally round with donated sheep to rebuild the flock.
In the nearby hamlet of Mores, I met 94-year old Salvatore Pinna and three of his friends, whose ages ranged from 88 to 90. They wore woolen newsboy caps and the kind of rugged tweed jacket fashionable in both sheep pastures and the village square. They get together every morning for coffee, again in the afternoon to play dominoes and at night to drink homemade Cannonau wine. Two of them were living alone, but as one told me, “We’re never alone.”
When it comes to longevity, the long-standing support of a community is significant. In the U.S., you’re likely to die eight years earlier if you’re lonely, compared with people who have strong social networks. In Sardinia, “One hand washes the other, and they both wash the face,” as Mr. Pinna told me, summing up the social symbiosis.
He and his friends serve as repositories of agricultural wisdom, which they routinely share by advising local vintners how to cope with temperamental weather and various insect pests. They are pillars of the local economy and are prized for it.
A fanatic zeal for family has also survived here. Neither work, hobbies, friends nor a sports team would ever divert serious attention away from a spouse or children. In turn, parents and grandparents move serenely into old age, secure in the knowledge that their children will care for them. There are no retirement homes here.
What we found in Sardinia is similar in other blue zones. None of the spry centenarians I’ve met over the years said to themselves at age 50, “I’m going get on that longevity diet and live another 50 years!” None of them bought a treadmill, joined a gym or answered a late-night ad for a supplement.
Instead, they lived in cultures that made the right decisions for them. They lived in places where fresh vegetables were cheap and accessible. Their kitchens were set up so that making healthy food was quick and easy. Almost every trip to the store, a friend’s house, work or school occasioned a walk. Their houses didn’t have mechanized conveniences to do house work, kitchen work or yard work; they did it by hand.
People in the blue zones were nudged into physical activity every 20 minutes, my team estimated. This activity not only burned 500 to 1,000 calories a day; it also kept their metabolisms humming at a higher rate.
Americans spend about $110 billion a year on diets, exercise programs and supplements, but self-discipline is a muscle that fatigues. Research shows that such short-term efforts fail for almost everyone in less than three years. By contrast, successful strategies to avoid disease and yield longevity require decades of adherence—or entire lifetimes.
For enduring gains in health in the U.S., we should shift our tactics away from trying to change individual behavior to optimizing our surroundings. We should make healthy choices not only easy, but also sometimes unavoidable—so that longevity “just happens” to Americans.
— Mr. Buettner is a National Geographic fellow and the author of “The Blue Zones Solution: Eating and Living Like the World’s Healthiest People.”
Dewey : The Small-town Library Cat Who Touched the World by Vicki Myron
A gift from my mother many years ago that I finally got around to reading.
Dewey was put in the Spencer public library book drop on a very cold day in Iowa. When the librarians discovered him the next morning his paws were completely frost bitten and he couldn't walk on them. Incredibly, the library secured permission to make him the library's cat (in spite of public health concerns, liability issues, etc). The citizens got to vote on what his name would be and he was very popular with the kids who came to the library's story times. Dewey lived in the library for almost 20 years and became a staple of the town's community.
This book is written by the library director who cared for Dewey and that is the book's greatest weakness. Library directors are not writers. In spite of having incredible material for her story, she doesn't seem to know where to begin it or how best to proceed in telling it. But I chose to read this book at a time when I wanted an easy read, and the story is interesting enough that it is easy to ignore the not-so-great writing.
Besides the story of this amazing cat and his funny personality the other highlight of the book is Myron's retelling of the history of Spencer. Spencer is a midwestern farming town that was hit hard by economic changes in the 1980's. The bigger businesses in Spencer moved away and jobs were very scarce at the time and Myron describes job-seekers coming to library and librarians helping them learn to use computers so they could search for work. This is one of the best things a public library can be used for - free help to get your life going in a better direction. Myron did a good job describing the workings of a library and what it takes to keep a public library relevant to townspeople as our society changes.
So if you like animals and have a care about what public libraries (and perhaps an interest in what life is like in a small mid-western town) you might enjoy this one.
I'll leave you with my favorite picture of Sir Dewey Readmore Books and the link to his website (http://www.deweyreadmorebooks.com/index.php).
Sunday, February 26, 2017
"The Aeneid" by Virgil
The Aeneid is an ancient epic poem written by the Roman poet, Virgil (70 B.C. - 19 B.C.). It is similar to Homer's The Odyssey in that its events take place in the wake of the Trojan war (1184 B.C.). However, unlike The Odyssey this poem is about what happens to the defeated Trojans. It opens with that devastating tragedy - the Trojans' home is burning and its people are being slaughtered. Aeneas, a member of the Trojan royal family, gathers his family and what survivors he can find and flees for the sea. He is destined to find Italy and found a new race of people who will eventually create the Roman Empire, but he doesn't know where Italy is and makes a lot of mistakes along the way.
Courtesy of Columbia University (https://www.college.columbia.edu/core/content/map-travels-aeneas) |
This is a map of Aeneas' wanderings. Funny that this blog with its ambivalence about maps should
begin 2017 with one. But a map is necessary for a reader as Aeneas goes
on the journey from exile to his new homeland.
This is especially true because ancient place names are used in the poem
and many of them have since changed.
In general, reading ancient poetry is not a casual undertaking. The language is strange and so is the content at times. To me epic poems are halfway between prose and poetry, or in other words, halfway between explicit language and more abstract uses of language. One gets the impression when reading epic poems that they were really written to be sung which, in fact, they were. They remind me of what it used to be like to be read aloud to by my teachers when I was in grade school - what it is like to be told a story. I like feeling a part of the oral tradition that existed before words were so readily written down. However, that is an acquired taste.
Another reason this type of reading can be difficult (or even tiresome) is because of the many references to myths and historical events/figures that the modern reader won't be familiar with. So you often have to do some research in order to know what Virgil is trying to say. I spent a lot of time on Wikipedia with this book. If that's not for you, than this book probably isn't for you and, perhaps, you need not read any further in this entry.
Or, perhaps you can do what many modern readers of this book are doing which is only read the first half of it. The first six books focus on the sack of Troy, Aeneas' tragic love affair with Dido of Carthage, Juno's (queen of the gods) cruel acts against Aeneas as she attempts to keep him from arriving in Italy, and his trip down to the Underworld. The second half of The Aeneid focuses on his arrival in Italy and the violent battles he must fight in order to make a new city there. For the modern reader those books will most likely be more tedious to read.
For me the highlight was Aeneas' trip to the Underworld. A map is also helpful for this small part of Aeneas' journey. Below is a map which compares Aeneas' trip through the Underworld to that of Ulysses in The Odyssey.
Aeneas is told he must journey to the Underworld before he can arrive in Italy. On this trip his guide is the female soothsayer, Sibyl. This is the only time in the book that Aeneas is subject to the help of a woman in order to complete a necessary task on his journey. I thought that was very interesting because for the most part this book is very unkind to women.
Sibyl convinces Charon (the ferryman on the river Styx) that Aeneas doesn't intend to wreak havoc by entering the Underworld. Aeneas only wishes to talk to his father, Anchises, and get some necessary information from him. In this way, Sibyl procures Charon's help to get them over the river Styx. She then leads Aeneas safely past Cerberus, the three headed monster who guards the Underworld and keeps anything from escaping there. Next they pass Tartarus - a place of great suffering and torture. It is surrounded by a river of fire, Phlegethon, and guarded by Tisiphone - one of the Furies who is "clothed in a blood-wet dress." Aeneas sees horrors being committed in Tartarus - this was the most powerful writing in the whole book. Nearby he also sees Dido and so discovers that she killed herself after he left Carthage. He tries to apologize to her for his cruelty but she refuses to speak to him and instead follows after her husband. Aeneas walks on and meets his father who reveals to him what the future holds for his descendants.
It's just a very interesting scene filled with powerful descriptions. The main reason that I read The Aeneid now was in preparation for reading Dante's The Divine Comedy. Virgil is Dante's guide on his journey through the inferno and over Mt. Purgatory. This book has strong connections to Dante so I suppose that's another reason I found it interesting. The journey to the Underworld seems pivotal in acquiring the perspective necessary for learning to live in the world. In everyday life, the pressures of the immediate moment can easily distort one's ability to be in connection with the bigger picture or the greater meaning of what's happening. A trip to the Underworld is all about learning to acquire that broad perspective and gaining the strength to maintain it as you navigate the challenges of your life.
So, anyway, that's The Aeneid. A worthwhile read.
Another reason this type of reading can be difficult (or even tiresome) is because of the many references to myths and historical events/figures that the modern reader won't be familiar with. So you often have to do some research in order to know what Virgil is trying to say. I spent a lot of time on Wikipedia with this book. If that's not for you, than this book probably isn't for you and, perhaps, you need not read any further in this entry.
Or, perhaps you can do what many modern readers of this book are doing which is only read the first half of it. The first six books focus on the sack of Troy, Aeneas' tragic love affair with Dido of Carthage, Juno's (queen of the gods) cruel acts against Aeneas as she attempts to keep him from arriving in Italy, and his trip down to the Underworld. The second half of The Aeneid focuses on his arrival in Italy and the violent battles he must fight in order to make a new city there. For the modern reader those books will most likely be more tedious to read.
For me the highlight was Aeneas' trip to the Underworld. A map is also helpful for this small part of Aeneas' journey. Below is a map which compares Aeneas' trip through the Underworld to that of Ulysses in The Odyssey.
Photo courtesy of Carlos Parada (http://www.maicar.com/GML/Underworldmap.html) |
Aeneas is told he must journey to the Underworld before he can arrive in Italy. On this trip his guide is the female soothsayer, Sibyl. This is the only time in the book that Aeneas is subject to the help of a woman in order to complete a necessary task on his journey. I thought that was very interesting because for the most part this book is very unkind to women.
Sibyl convinces Charon (the ferryman on the river Styx) that Aeneas doesn't intend to wreak havoc by entering the Underworld. Aeneas only wishes to talk to his father, Anchises, and get some necessary information from him. In this way, Sibyl procures Charon's help to get them over the river Styx. She then leads Aeneas safely past Cerberus, the three headed monster who guards the Underworld and keeps anything from escaping there. Next they pass Tartarus - a place of great suffering and torture. It is surrounded by a river of fire, Phlegethon, and guarded by Tisiphone - one of the Furies who is "clothed in a blood-wet dress." Aeneas sees horrors being committed in Tartarus - this was the most powerful writing in the whole book. Nearby he also sees Dido and so discovers that she killed herself after he left Carthage. He tries to apologize to her for his cruelty but she refuses to speak to him and instead follows after her husband. Aeneas walks on and meets his father who reveals to him what the future holds for his descendants.
It's just a very interesting scene filled with powerful descriptions. The main reason that I read The Aeneid now was in preparation for reading Dante's The Divine Comedy. Virgil is Dante's guide on his journey through the inferno and over Mt. Purgatory. This book has strong connections to Dante so I suppose that's another reason I found it interesting. The journey to the Underworld seems pivotal in acquiring the perspective necessary for learning to live in the world. In everyday life, the pressures of the immediate moment can easily distort one's ability to be in connection with the bigger picture or the greater meaning of what's happening. A trip to the Underworld is all about learning to acquire that broad perspective and gaining the strength to maintain it as you navigate the challenges of your life.
So, anyway, that's The Aeneid. A worthwhile read.
Wednesday, February 22, 2017
Emily Dickinson while skimming the milk
Emily Dickinson’s Singular Scrap Poetry
On letters, envelopes, and chocolate wrappers, the poet wrote lines that transcend the printed page.
By Dan Chiasson
Illustration by Tina Berning |
The poems of Emily Dickinson began as marks made in ink or pencil on paper, usually the standard stationery that came into her family’s household. Most were composed in Dickinson’s large, airy bedroom, with two big windows facing south and two facing west, at a small table that her niece described as “18-inches square, with a drawer deep enough to take in her ink bottle, paper and pen.” It looked out over the family’s property on Main Street, in Amherst, Massachusetts, toward the Evergreens, her brother’s grand Italianate mansion, nestled among the pines a few hundred yards away. Dickinson had a Franklin stove fitted to a bricked-up fireplace to keep her warm, which meant that she could write by candlelight, with the door closed, for as long as she wanted. In much of the rest of the house, the winter temperature would have been around fifty degrees. Though she usually composed at night, Dickinson sometimes jotted down lines during the day, while gardening or doing chores, wearing a simple white dress with pockets for her pencils and scraps of paper. A younger cousin recalled her reciting the “most emphatic things in the pantry” while skimming the milk.
The way that Dickinson’s poems made it out of that house, eventually reshaping American literature, is a story that is still unfolding. Only ten of her poems were published in her lifetime, all anonymously; publication was, as she put it, as “foreign to my thought, as Firmament to Fin.” Not that she intended her poems to go unread—she often sent them in letters to friends, sometimes with other enclosures: dried flowers, a three-cent stamp, a dead cricket. She also tried a form of self-publishing: from around 1858 until roughly 1864, she gathered her poems into forty homemade books, known as “fascicles,” by folding single sheets of blank paper in half to form four consecutive pages, which she then wrote on and, later, bound, one folded sheet on another, with red-and-white thread strung through crudely punched holes. These books were found in Dickinson’s room after her death, in 1886, by her sister, Lavinia, along with hundreds more poems in various states of composition, plus, intriguingly, the “scraps,” a cache of lines that Dickinson wrote on scavenged paper: the flap of a manila envelope, the backs of letters, chocolate wrappers, bits of newspaper.
There were now two separate troves of Dickinson’s poems. The ones from her bedroom belonged to Lavinia. A second group, of more than three hundred poems sent in letters, belonged to Susan Gilbert Dickinson, the wife of Emily’s brother, Austin. Lavinia, soon after entrusting her collection to Susan for editing, abruptly reclaimed it, and delivered the work instead to Austin’s mistress (and Susan’s nemesis), Mabel Loomis Todd, who, with Thomas Higginson, a mentor of sorts to Dickinson, put out the first editions of Dickinson’s poems, in the eighteen-nineties.
Soon, a wide readership formed and her posthumous fame grew, nourished by the stories people passed around. After a gregarious girlhood, it was said, Dickinson had gradually become a near-total recluse, known around Amherst as “the myth.” Children boasted of catching a glimpse of her at an upstairs window. Some thought she was a mystic. Later readers assumed that she was in love with Susan. Lyndall Gordon, a recent biographer, argued that Dickinson was epileptic and feared suffering one of her seizures in public. You can find support for any of these theories, and many others, in the poems; their quirks, though evened out by her early editors, nevertheless lend credence to the idea that she was a familiar New England stereotype, the flighty, eccentric, proto-spinster daughter.
Much of Lavinia’s pile ended up at Amherst College, the cornerstone of its special collections; Susan Dickinson’s batch went to Harvard, along with several household treasures that had been preserved at the Evergreens. Most of the scraps remained in Amherst’s archive, curiosities sought out by tenacious Dickinson scholars but unknown to the public at large. Then, in 2013, a handsome facsimile edition, “The Gorgeous Nothings,” was published by New Directions, followed, this fall, by a compact selected edition, “Envelope Poems,” the fruits of a collaboration between the Dickinson scholar Marta Werner and the poet and visual artist Jen Bervin. These volumes complement an astounding new digital resource. In 2013, Harvard launched the Emily Dickinson Archive, with the coöperation, if not exactly the blessing, of Amherst, which insisted on open access to all manuscripts. (Harvard, which hoards its Dickinson materials in Houghton Library, reportedly wanted users to buy subscriptions.) Readers can now find Dickinson’s scraps in print and in digital facsimile. Like many previous Dickinson drops, going back to the eighteen-nineties, they radically alter our vision of perhaps the greatest poet to write on American soil—and, somehow, they’ve emerged on the other side of print culture. It is a pleasant fancy to imagine that Dickinson, ever the tortoise in relation to rushing time, knew that, in the end, we would catch up to her.
There are countless expressive features of a Dickinson manuscript, all but a few of them effaced when her poems enter a standard print edition. First, there is Dickinson’s handwriting, long a source of fascination. Higginson famously compared Dickinson’s hand to “fossil bird-tracks,” an insight about the shape and the saturation of her letters, and also about their flickering gait as they cross the white of the page. The Dickinson scholar Domhnall Mitchell and others have suggested that “the layout of a Dickinson autograph is deliberate or motivated” in potentially every regard, from the capital letters of various sizes, to the spaces between letters and words and lines, to the marginalia, which are often crammed with variant choices of word or phrase. Dickinson’s dashes are ubiquitous in all but the earliest editions of her poems, but fewer editions reproduce her plus signs, which mark an unfinished or provisory line, later to be filled in. There are watermarks and embossments around which Dickinson steers her words. The paper is ruled, except when it is not. Now that the Internet has destabilized the conventions of the printed page—in which a poem is a block of language so many inches wide and so many inches long, with pure white space surrounding letters and phrases set at fixed intervals—it is harder than ever to defend the translation of Dickinson’s wild, dynamic graphic surfaces into such confines.
It has been argued that Dickinson refused publication exactly because it was synonymous with print, whose standardizing tendencies she knew would miscarry her precision effects. When, in 1866, Dickinson’s “A narrow Fellow in the Grass” appeared in the Springfield Daily Republican (under a title likely chosen by its editors, “The Snake”), Dickinson complained to Higginson that, among other problems, she was “defeated . . . of the third line by punctuation.” Her manuscript had read, “You may have met Him—did you not / His notice sudden is—.” But, when the poem appeared, the editors had supplied a question mark: “You may have met him—did you not? / His notice instant is.”
The question mark makes the second half of line three auxiliary to the first: “You may have met him—did you not [meet him] ? / His notice instant is.” But Dickinson’s preferred punctuation, while it leaves the possibility of the auxiliary clause intact, allows for other syntactical relations: “You may have met him—[if you haven’t, you should know that] / His notice instant is.” The words “notice” and “not” reflect each other more vividly without the hard stop of the intervening question mark.
Dickinson seems to have preferred “instant” over “sudden” in later drafts of the poem, but when it appeared in the second edition of her work, edited by Todd and Higginson, a comma materialized in the spot where the question mark had gone. “I had told you I did not print,” Dickinson once wrote to Higginson, suggesting that it wasn’t shyness or modesty that kept her from publishing; it was a fierce constancy to her vision of the page.
The envelope poems suggest the current exhilarating paradox of Dickinson’s work: her unique actions of mind are bound in unusually dramatic ways to slips of paper a hundred and fifty years old or more, rarities whose near-perfect reproductions are nevertheless now widely and freely available online. It sometimes feels as though Dickinson’s sojourn in print, so fraught from its inception, was a temporary measure, now nearing its end as it’s replaced by a better technology. To write this paragraph, I looked hard at an envelope: what a mercurial object it is, more like origami than like a sheet of paper. If you use the back of a closed envelope, as Dickinson did in “A 496/497,” you get three squat triangles, like faces of a flattened jewel. She wrote within, and occasionally across, the folds and creases of this complex surface. To read the lines, you have to turn the image counterclockwise. The vertical column of the first panel then becomes a broad horizon, which, when the poet runs out of space, picks up on the third blank panel. The pleasures and the challenges of this kind of reading are impossible to ignore; next to a clear facsimile of these manuscripts, a print version seems, at best, a kind of crude trot. “Letters are sounds we see,” the poet Susan Howe, a major force in Dickinson studies, wrote. Handwritten letters express a far greater variety of sounds than printed ones. And, if the letters are sounds, so, too, are the spaces between the letters, the margins and gaps, the shape and other material aspects of the paper she chose.
There are no masterpieces hidden among the envelope poems, but Dickinson’s incandescent thinking is everywhere on display, and the makeshift nature of the scraps gives us a vivid idea of what composition must have felt like for a woman whose thoughts raced far ahead of her ability to capture them. Who knows how many of Dickinson’s lines were forgotten before the poet had a chance to write them down? Her idiosyncratic punctuation sometimes feels like triage for the emergency conditions of her muse. Her dashes stand for all the nonessential and time-taking aspects of syntax: she is a process poet even in her finished drafts, preserving the urgency of composition. The poems often detail their own state of evanescence: in “A 316,” Dickinson addresses the “sumptuous moment” and entreats it to “Slower go / That I may gloat on thee.” Except that the actual manuscript has multiple anomalies, cross-outs, and alternate words surrounding the lines I have just quoted. The brief “moment” that the poem describes is enacted by the cramped space on which it’s written. Time, on these little scraps, is a function of space: both run out at the same instant.
A fragment such as “A 316” isn’t like anything except itself. It defeats categorization. It’s worth calling it a poem only if we reinstate the prestige of “poetry” that the scraps, in effect, deconstruct. But neither is it a mere draft: the scraps represent the audacious pinnacle of Dickinson’s mingled verbal and graphic gifts. The envelope poems are not purely works of visual art, like calligraphic screens or proto-modernist collages. Dickinson’s handwriting, though occasionally illegible, isn’t like the script in a Cy Twombly blackboard painting; it is meant to be read. What the scraps suggest to me is more radical: they are a unique category of verbal notation, significant both for their literary power and for their physical appearance on the page.
They are also one more physical tie to a figure who, oddly, seems to grow nearer as time passes. Firsthand stories about the Dickinsons were still told in the early nineteen-nineties, when I was a student at Amherst. The Evergreens was a private residence until 1988; that year, the last inheritor of the property, Mary Hampson, passed away. The place sat largely empty until 2001, when its rooms were entered again, and found weathered but essentially unchanged since the nineteenth century. The discovery of a new Dickinson treasure in the course of an attic cleanout or a basement purge is a perennial, if distant, possibility. Bits of poems turn up occasionally at auction, and an image of Dickinson, or someone looking very much like her, was sold on eBay in 2000. Thomas Johnson, the editor of an important edition of her work, was so convinced that there were lost Dickinson letters in New England closets that, with the help of the poet James Merrill, a friend, he once contacted Dickinson through a Ouija board and asked her for a couple of hints. She provided, according to Merrill’s biographer, Langdon Hammer, “plausible-sounding names and addresses,” and letters were mailed, only to be returned to sender.
But Dickinson’s genius always kept a fixed address. She was a scholar of passing time, and the big house on Main Street was the best place to study it. Because her subject was longitudinal change across the span of hours, days, and years, she needed to set her spatial position in order to see time move across the proscenium of her subjective imagination. In the 1850 national census, Dickinson listed her occupation as “keeping house”; the scraps might have kept her as she did so. Her own transformative power, often frightful even for her to contemplate, is their presiding subject: the “still—Volcano—Life” she describes as ever churning under her daily rounds.
This is an extraordinary time to read Dickinson, one of the richest moments since her death. The publication of “Envelope Poems” and the growing collection of Dickinson’s manuscripts, available online and in inexpensive print editions, coincides with an ambitious restoration of the Dickinson properties in Amherst, including a reconstruction of the poet’s conservatory—a space that was second only to her bedroom in its importance to her art. Those looking for an even closer connection to Dickinson can rent her bedroom for an hour at a time and see precisely what she saw. The other elements of the picture, sun and moon and wind and birdcall, are just as she left them. She is the only thing missing. ♦
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Sunday, February 12, 2017
Travels With Charley by John Steinbeck
"A trip, a safari, an exploration, is an entity, different from all other journeys. It has personality, temperament, individuality, uniqueness. A journey is a person in itself; no two are alike. And all plans, safeguards, policing, and coercion are fruitless. We find after years of struggle that we do not take a trip; a trip takes us. Tour masters, schedules, reservations, brass-bound and inevitable, dash themselves to wreckage on the personality of the trip. Only when this is recognized can the blown-in-the-glass bum relax and go with it. Only then do the frustrations fall away. In this a journey is like a marriage. The certain way to be wrong is to think you control it. I feel better now, having said this, although only those who have experienced it will understand it... I had to go alone and I had to be self-contained, a kind of casual turtle carrying his house on his back.”
I loved this book.
I began this book now because my book club chose it. But, it's also a personal choice. My father's had this book on his shelf for as long as I can remember - and I've seen it, wondered about it, and heard him talk about it. He is also a Steinbeck fan - and whenever someone I care about likes a writer, I always want to encounter that writer and guess at why that person enjoys them. Having such distant memories of this book made it an alluring choice in my eyes.
And, finally, the subject matter is right up my alley. For many years I've wanted to go on a road trip through this country and such a trip is the subject matter of this book. In 1960, Steinbeck decided to go on a road trip across America with his dog, a french poodle named Charley. Here is the route he took:
Why did he take this journey? He thought that he had lost his ability to listen and had lost touch with the America he had for many years been writing about. So, although afraid to be alone, he left his family/friends because he felt that he was becoming impotent as an artist. Unprepared to let that happen, he committed to the trip and lost the comfort of the familiar in order to do something that would keep him vital as an artist and a person. He says,
"It is some years since I have been alone, nameless, friendless, without any of the safety one gets from family, friends, and accomplices. There is no reality in the danger. It's just a very lonely, helpless feeling at first - a kind of desolate feeling. For this reason I took one companion on my journey - Charley."
Feeling like you're losing your vitality is something I will hazard a guess that we all struggle with to varying degrees. For my part I struggle with it a lot but for different reasons than Steinbeck alludes to here. Anyway, as time goes on, I find the remedy to this problem recedes further and further away from me, making the right choice all the more difficult to achieve. I've learned it's useful (to a point) to see how others have dealt with that problem as a part of seeking the solution. While I don't think that Steinbeck was afraid of fading into a jumble/muddled confusion, I do think he was afraid of fading into old-age and subsequently, irrelevance.
I think age played a huge part in why he decided to take this journey. He observes a lot of "current" issues throughout the country at the time - fear of nuclear weapons, racism, the insatiable growth of American cities at the expense of the small American village, the newly finished highway system and the truckers that drive it coast to coast all year long, the emergence of television/mass communication and how it was standardizing the American people across all states, the disappearance of speech dialects in different areas of the country as a consequence of this standardization. Once, while speaking to a navy man who works on a submarine, he asks him all kinds of questions about the fear of nuclear war and how uncomfortable it must be to live on a sub. The man dismisses most of his comments saying that given the time you can get used to anything. Steinbeck reacts by saying, "It's his world now. Perhaps he understands things I will never learn." Effectively, he's questioning whether it's even necessary for someone so much older to understand what's current as he himself is no longer current. His developing age makes him feel ineffectual even though his powers of observation are clearly as potent as they ever were. It's a tough spot.
It was a very interesting time to read this novel - it's amazing how many of the complaints that are being discussed with the current political climate were present already in the 1960's. Especially a lot of the effects of capitalism were already taking hold. Steinbeck once wrote a book called Cannery Row about a strip of land where poor fisherman fished for sardines off the coast of California. Apparently, it was a pretty disgusting little strip of land as areas of heavy fishing tend to be. In fact, it was so successful for what it was that at one point there were no more sardines to be had. He describes the area as it now appears in 1960 when he returns during his road trip. By then it has become a gentrified, touristy, wealthy little area on the coast of California as many areas along that coast tend to be. He says that many people flocked to that area, perhaps in part for the attention that Steinbeck brought it with his book, and that the people who live there now would despise the people who used to live on the row. It is an evolution that apparently has completely lost track of where it came from, and therefore could not possibly have any clue where it's headed. Also, the example of raping our natural resources until there really is nothing left. To me, this is a microcosm of the effects of capitalism at large here in America.
Besides the pitfalls of capitalism, another perpetually relevant issue that Steinbeck is racism. He mentions that people of the deep south repeatedly mistook Charley sitting in the front seat for a "nigger." Even more poignant than that were his observations of a mob (the cheerleaders) protesting against desegregation in New Orleans. What surprised me (although maybe it shouldn't have) was that the cheerleaders were all women.
"No newspaper had printed the words these women shouted...But now I heard the words, bestial and filthy and degenerate. In a long and unprotected life I have seen and heard the vomitings of demoniac humans before. Why then did these screams fill me with a shocked and sickened sorrow? Here was no spontaneous cry of anger, of insane rage. Perhaps that is what made me sick with weary nausea. Here was no principle good or bad, no direction. These blowzy women with their little hats and their clippings hungered for attention. They wanted to be admired. They simpered in happy, almost innocent triumph when they were applauded. Theirs was the demented cruelty of egocentric children, and somehow this made their insensate beastliness much more heartbreaking. These were not mothers, not even women. They were crazy actors playing to a crazy audience."
At one point Steinbeck's attention is drawn away from the protesters to the little girl who's being escorted into the school by a federal marshall. He keeps commenting how small she appears - but I imagine that was an affect of the seeing a child in opposition to so much aimed at destroying her. That the hatred for this little girl and her presence there so outweighed anything that she could have honestly deserved. It must have felt completely ridiculous, irrational and inconceivable to put that child on one side of the scale and the protesters on the other and even attempt to see any correlation between them.
Steinbeck's book shouldn't seem irrelevant because it was written over 50 years ago. And the writing is superb - in fact there were many other highlights of this book that are worth mentioning. But I don't think doing so would add much to the purpose of this blog - which is "reviewing" books for others and perhaps even sparking someone's interest enough in a book to read it. I think I've already presented what someone should know when deciding whether or not to read this book - the author is a very observant person who makes a good guide for the journey, a lot of interesting issues come up along the way that have relevance even for the modern reader, and finally what I haven't mentioned yet is that Steinbeck has a wonderful sense of humor. He can laugh at himself or at the disturbing quality of a situation he finds himself in - neither are easy feats to accomplish. I actually found his sense of humor inspiring.
If you decide to give this book a chance - I guess I would say keep your eye out for two of those "highlights" of the book - redwoods and the desert of the southeastern states.
Thursday, February 9, 2017
"Look now and pay later" : Some thoughts on the current state of journalism
I've been mulling over the current state of journalism for a long time. It's been a concern of mine that we are all notified of news in such manipulating, bombarding and self-serving ways by our media. What were meant to be a tools of learning and communication (initially the radio, then the TV, and now the internet) are in so many cases polluted by the people who are supposed to be serving that profession we call journalism.
I do not mean that all journalists today are corrupt and lacking in moral scruples. There are still people out there doing their job - for instance, David Simon (the creator of the tv show The Wire) began his career at the Baltimore Sun and is very much a journalist at heart. I also think the BBC and PBS news are true contributors to journalism. Also, I was recently watching a film called Live from Baghdad about a CNN crew who reported from there in the 90's during the Gulf War. But it is the exception to the rule - and the BBC is British not American. We shouldn't have to go outside our country's media to get worthwhile news.
However, on the whole I think journalists have failed at their job. Or perhaps we, the public, have failed to demand better of them. I believe the outlook of Stieg Larsson, a Swedish journalist and author of The Girl with the Dragon Tattoo, was correct. He believed that journalists are meant to be the watchdogs of society - they report the truth on corporate greed, shady politics, etc. because it is their job. Then, in turn, anyone who is exposed of wrongdoing by those stories is made responsible for their actions and anyone who vies for any such public positions knows that they will be held accountable. Then they will have to do their job and do it well. It's not quite a symbiotic relationship, but if it is functioning well the health of society will improve. In other words, the media is meant to be on the side of the public.
As evidenced in the recent US election, I think it is clear that the media doesn't consider itself as serving the public. Instead, I think it serves its own agenda. While I expect that of politicians and will always be skeptical of their motives, I do not expect that of the people meant to be reporting on them. As awful as this election season was - to me, that was the greatest disappointment. I'm also becoming convinced that the media is intimately responsible for the quality of the political candidates that the public has to chose from. Why? Because every candidate must follow the dictates of what it means to be a "media-friendly" candidate. That should be irrelevant. If a qualified candidate is ugly, occasionally awkward, disabled or whatever he/she should still be truly eligible for the position. But what if by being very "un-media friendly" that candidate doesn't stand a chance? For instance, I once heard that FDR would never be elected in our time because he was in a wheel-chair and no one would want to see a disabled president. But since he communicated with the public via radio - a non-visual medium - it was irrelevant. But it's upsetting just how true that conjecture might be. Also, while watching one of the republican primary debates last fall I noticed that all the pushiest, loudest candidates were getting questions from the moderator. But there was one candidate, Ben Carson, who was quiet and he was asked a total of 2 questions in 4o minutes. Ben Carson even said to the moderator something like, "Thanks for coming back to me." So if you're not pushy or flashy you won't get a question from the moderator? Then how are the people watching supposed to understand what you stand for as a potential leader? And now we sure have a pushy, flashy president. I doubt if that will make him a better leader though. And therefore, I doubt if that moderator did his job by the public which he serves. Or for that matter as a US citizen. But perhaps, he served the interests of the media company who employs him.
To report the truth is not necessarily glamorous and it's not necessarily easy. And, most definitely, it's not necessarily something people will want to hear about. Sometimes the truth is unsettling and scary and I question whether people really want to bear the burden of hearing it and knowing it. I admit to sometimes feeling that way myself. However, do you really want another group of people deciding what it is that you are prepared to know? I'd rather they do their job well and let me make that decision for myself and let everyone else do the same.
In the 1950's, an employee of CBS Edward R. Murrow, delivered a speech at a RTNDA convention. Murrow had been a reporter for many years beginning when radio was the only tool for delivering news. The speech concerns the role of broadcasters and reporters and the changes brought on in the industry by the advent of television. It doesn't even take into consideration the effects of the internet which I think has only vigorously exaggerated the problems Murrow mentions in his speech.
I think it is important that the person who delivered this speech was such a long-standing member in the industry. The man knew the inner workings of the field and this speech is an eye-witness account delivered to the public of what he saw during his tenure. Also it is an intelligent speech - so on both counts I do think its message should be heeded by our society.
Here is that speech: https://www.rtdna.org/content/edward_r_murrow_s_1958_wires_lights_in_a_box_speech
I hope it is of interest to anyone who discovers it.
P.S. I know that "fake news" is becoming a buzz phrase these days, but Falmouth Public Library in Massachusetts put on a good program about the media recently. Some issues Edward Murrow touched upon are discussed. Below is a flyer that was distributed at the presentation.
I do not mean that all journalists today are corrupt and lacking in moral scruples. There are still people out there doing their job - for instance, David Simon (the creator of the tv show The Wire) began his career at the Baltimore Sun and is very much a journalist at heart. I also think the BBC and PBS news are true contributors to journalism. Also, I was recently watching a film called Live from Baghdad about a CNN crew who reported from there in the 90's during the Gulf War. But it is the exception to the rule - and the BBC is British not American. We shouldn't have to go outside our country's media to get worthwhile news.
However, on the whole I think journalists have failed at their job. Or perhaps we, the public, have failed to demand better of them. I believe the outlook of Stieg Larsson, a Swedish journalist and author of The Girl with the Dragon Tattoo, was correct. He believed that journalists are meant to be the watchdogs of society - they report the truth on corporate greed, shady politics, etc. because it is their job. Then, in turn, anyone who is exposed of wrongdoing by those stories is made responsible for their actions and anyone who vies for any such public positions knows that they will be held accountable. Then they will have to do their job and do it well. It's not quite a symbiotic relationship, but if it is functioning well the health of society will improve. In other words, the media is meant to be on the side of the public.
As evidenced in the recent US election, I think it is clear that the media doesn't consider itself as serving the public. Instead, I think it serves its own agenda. While I expect that of politicians and will always be skeptical of their motives, I do not expect that of the people meant to be reporting on them. As awful as this election season was - to me, that was the greatest disappointment. I'm also becoming convinced that the media is intimately responsible for the quality of the political candidates that the public has to chose from. Why? Because every candidate must follow the dictates of what it means to be a "media-friendly" candidate. That should be irrelevant. If a qualified candidate is ugly, occasionally awkward, disabled or whatever he/she should still be truly eligible for the position. But what if by being very "un-media friendly" that candidate doesn't stand a chance? For instance, I once heard that FDR would never be elected in our time because he was in a wheel-chair and no one would want to see a disabled president. But since he communicated with the public via radio - a non-visual medium - it was irrelevant. But it's upsetting just how true that conjecture might be. Also, while watching one of the republican primary debates last fall I noticed that all the pushiest, loudest candidates were getting questions from the moderator. But there was one candidate, Ben Carson, who was quiet and he was asked a total of 2 questions in 4o minutes. Ben Carson even said to the moderator something like, "Thanks for coming back to me." So if you're not pushy or flashy you won't get a question from the moderator? Then how are the people watching supposed to understand what you stand for as a potential leader? And now we sure have a pushy, flashy president. I doubt if that will make him a better leader though. And therefore, I doubt if that moderator did his job by the public which he serves. Or for that matter as a US citizen. But perhaps, he served the interests of the media company who employs him.
To report the truth is not necessarily glamorous and it's not necessarily easy. And, most definitely, it's not necessarily something people will want to hear about. Sometimes the truth is unsettling and scary and I question whether people really want to bear the burden of hearing it and knowing it. I admit to sometimes feeling that way myself. However, do you really want another group of people deciding what it is that you are prepared to know? I'd rather they do their job well and let me make that decision for myself and let everyone else do the same.
In the 1950's, an employee of CBS Edward R. Murrow, delivered a speech at a RTNDA convention. Murrow had been a reporter for many years beginning when radio was the only tool for delivering news. The speech concerns the role of broadcasters and reporters and the changes brought on in the industry by the advent of television. It doesn't even take into consideration the effects of the internet which I think has only vigorously exaggerated the problems Murrow mentions in his speech.
I think it is important that the person who delivered this speech was such a long-standing member in the industry. The man knew the inner workings of the field and this speech is an eye-witness account delivered to the public of what he saw during his tenure. Also it is an intelligent speech - so on both counts I do think its message should be heeded by our society.
Here is that speech: https://www.rtdna.org/content/edward_r_murrow_s_1958_wires_lights_in_a_box_speech
I hope it is of interest to anyone who discovers it.
P.S. I know that "fake news" is becoming a buzz phrase these days, but Falmouth Public Library in Massachusetts put on a good program about the media recently. Some issues Edward Murrow touched upon are discussed. Below is a flyer that was distributed at the presentation.
Courtesy of Falmouth Public Library (www.falmouthpubliclibrary.org) |
Wednesday, February 1, 2017
The Kama Sutra by Mallanaga Vātsyāyana
"Even
when a stranger sees at a distance a young woman with the marks of
nails on her breasts, he is filled with love and respect for her. A man
also, who carries the marks of nails and teeth on some parts of his
body, influences the mind of the a woman, even though it be ever so
firm. In short, nothing tends to increase love so much as the effects
of markings with the nails, and biting."
I had a lot of preconceived notions of this text but what I discovered was a bit of a surprise. My expectation of The Kama Sutra was that it would be about sex and about how to go about it in order to achieve the most amount of pleasure possible - but there was more to the subject matter than that.
Yes there is "On Sexual Union" and "About Courtesans." But there is also "Observations on the three worldly attainments of virtue, wealth, and love." This book visits the world of human sexuality but also attempts to create a philosophy for living well in other areas of your life.
For me, Indian philosophy is expressed through their three aims:
1. Dharma : obedience of holy writ.
2. Artha : acquisition of land,
wealth, etc. and the protection of those
acquisitions.
3. Kama : the enjoyment of
appropriate objects by the 5 senses. The
peculiar contact between the organ of sense and the object. The awareness of the pleasure that arises
from that contact is KAMA.
Actions that conduce to the practice of any two or even one of these three should be
performed. But the action should not be performed if it's at the
expense of the others.
So Indians do believe that pleasure is a priority in life, but "pleasures are to be followed with moderation and caution." The relationship between the means of attaining the goal and the goal itself as it applies to all endeavors in life is really the central life issue that the book is exploring.
"the application of the proper
means may be said to be the cause of gaining all our ends, and this application
of proper means being thus necessary, it follows that a person who does nothing
will enjoy no happiness...The man who is ingenious and wise...who knows the intentions of others, as well as the proper place and time for doing everything, can gain over, very easily, even a woman who is very hard."
It encourages creativity and play in this exploration of the right means to attain your goal. For instance, with sex, it explores quite a few different playing fields to toy with:
1. The embrace
2. Kissing
3. Scratching with the nails or fingers
4. Biting
5. Lying Down
6. Making various sounds
7. Playing the part of a man, and on the work of a man
8. Mouth Congress
9. Striking
10. Crying
11. The acts of a man during congress
12. The various kinds of congress (i.e. the twining of a creeper, climbing a tree, the mixture of sesame seed with rice, milk and water)
That is the playing field of the bedroom, but it is also concerned with that of the relationship at large - what to do when you meet someone you like, how to pursue them, ways in which attraction can blossom or wither, etc.
A good book.
A good book.
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